Rev. Schalk Strauss | 11 Sep 2025

A bullet flies with speed, with speed;
dampened by American blood it speeds,
bearing its message, sharp with pain;
it springs from American hand and vein,
it pierces through an American heart.
And yet with grief, with sorrow’s part,
it still conveys the heart’s own might.
Sleep gently, loyal heart struck tight,
For year on year, through time untold,
the bullet spreads its message bold;
and where it strikes, the wound won’t mend;
and what it strikes, it sanctifies in the end.

(Translated from the original Afrikaans poem)

With this small adaptation of the Afrikaans poet Jan F. E. Cilliers’s poem on the death of the Afrikaner rebel, Jopie Fourie, the emotions that now surge through the hearts of conservatives across the world find a voice. The assassination of conservative activist Charlie Kirk has sent shockwaves through America, and the tremors are felt to the ends of the earth. Though separated by worlds and more than a century, the parallels between Jopie Fourie and Charlie Kirk are striking. Both were branded as rebels because they refused to stay silent while injustice devoured the world. Their lives were marked by an unstoppable, unquenchable drive for truth. In both, the flame of freedom’s ideal burned high and bright. They were unyielding in character, unapologetically Christian, and (literally) “dead-sure” of their salvation in Jesus Christ.

Although many dismissed Kirk’s activism as politically motivated, a closer look reveals a deeper foundation. He did not shy away from the hot-button issues of our day. Freedom was, of course, at the top of his list, but it was never his only concern. Whether speaking about freedom of speech, abortion, same-sex relationships, fatherhood, discrimination, or cultural and social matters, his persuasiveness did not rest merely on logical skill or rhetorical flair – it rises from his foundation. Whenever he reasoned about these things, the echoes of Scripture and the gospel were present – often explicit. He measured his positions by an objective standard that lifted them above the staleness of secular discourse and gave them a heavenly fragrance. The Christian worldview was the lens through which he saw everything.

In 2012 he founded Turning Point USA to spread and advance conservative values. Yet “conservative values” to him were never merely a political category – they were synonymous with biblical values. The organisation’s name itself reflects his conviction that a course correction was urgently needed to avoid the catastrophic end of a woke, liberal-secular trajectory. His fight was never against flesh and blood, but against the rulers, the powers, the world forces of this darkness, the spiritual forces of evil in the heavenly places (Eph. 6:12). He was always aware that he himself was not the captain in charge of navigating such a turning point. He was only an instrument in the hand of the Spirit – the Spirit who alone can change hearts and bring life out of death. This was the turning point he most deeply longed for, when, only minutes before his death, he fearlessly declared: “Christ is Lord, death is defeated.”

In the second century after Christ, the church father Tertullian made this profound observation: “The blood of the martyrs is the seed of the church.” Darkness will not extinguish the light of the gospel; the gates of hell will not prevail against it. May his fearless spirit live on in thousands of God’s children. May his seed also be blood-seed that sends the conservative tradition – rooted in the gospel, built on Christ the Cornerstone and the foundation of the apostles – like a flood across the world. May his message of freedom, grounded most deeply in Christ, bring the walls of Jericho crashing down. May it awaken in us the courage to rise and continue the fight for the kingdom. For this is a message that no cross and no bullet can ever silence!

Daar trek ʼn koeël met spoed, met spoed;

hy’s nat van Amerikaner-bloed,

en smart die boodskap wat hy voer;

hy kom uit Amerikaner roer,

hy gaan deur Amerikaner-hart.

Maar met die roue en die smart

bring hy steeds die hart se kragte oor.

Slaap sag, trou hart, so wreed deurboor,

Want, trekkend, trekkend jaar en stond,

sal steeds die koeël sy boodskap sprei;

en waar hy tref, heel nooit sy wond;

en wat hy tref, dit heilig hy!

Met hierdie geringe aanpassing aan Jan FE Cilliers se gedig oor die dood van Jopie Fourie, vind die emosies wat tans wêreldwyd in konserwatiewes se harte leef, ’n uitlaatklep. Die sluipmoord op die konserwatiewe aktivis, Charlie Kirk, het skokgolwe deur Amerika gestuur waarvan die trillings tot aan die uithoeke van die aarde gevoel kan word. Hoewel wêrelde en meer as 100 jaar van mekaar verwyder, is die ooreenkomste tussen Jopie Fourie en Charlie Kirk treffend. Beide word as rebelle gebrandmerk omdat hulle nie bereid was om stil te bly wanneer die wêreld deur onreg verswelg word nie. Hul lewens is gekenmerk deur ’n onstuitbare en onblusbare drang vir die waarheid. Vir beide het die vlam van ’n vryheidsideaal hoog en helder gebrand. Hulle was onkreukbaar van karakter, onbeskaamd Christelik, en (letterlik) doodseker van hul redding in Jesus Christus.

Hoewel Kirk se aktivisme deur baie as polities gemotiveerd afgemaak is, ontbloot ’n fyner ontleding van sy standpunte ’n dieper begronding. Hy het nie geskroom om die warmpatat-onderwerpe van ons dag aan te pak nie. Die idee van vryheid was natuurlik boaan sy lys, maar hy was nie daartoe beperk nie. Wanneer hy oor sake soos vryheid van spraak, aborsie, selfdegeslagverhoudings, vaderskap, diskriminasie, of kulturele en sosiale kwessies gepraat het, was dit nie sy logiese en retoriese vermoëns wat hom so oortuigend gemaak het nie, maar sy begronding. Wanneer hy hierdie onderwerpe beredeneer het, was die weerklanke van die Skrif en die evangelie altyd teenwoordig – dikwels eksplisiet op die voorgrond. Hy het ’n objektiewe maatstaf gehad wat sy standpunte losgemaak het van die sekulêre stank van ons tyd en dit ’n hemelse geur gegee het. Die Christelike lewens- en wêreldbeskouing was die bril waardeur hy alles beskou het.

In 2012 stig hy die organisasie Turning Point USA met die doel om konserwatiewe waardes te versprei en te bevorder. “Konserwatiewe waardes” was egter vir hom meer as ’n politieke konsep. Dit was sinoniem met Bybelse waardes. Die naam van die organisasie spreek van sy aanvoeling dat daar ’n koersaanpassing moet kom ten einde die katastrofiese gevolge van ’n woke, liberaal-sekulêre eindbestemming te vermy. Sy stryd was nooit teen vlees en bloed nie, maar teen die owerhede, teen die magte, teen die wêreldheersers van die duisternis van hierdie een, teen die bose geeste in die lug (Efés. 6:12). Hy was altyd bewus daarvan dat hy nie self die stuurman is om die broodnodige draaipunt en koersaanpassing te navigeer nie.. Hy was bloot instrument in die hand van die Gees wat in staat is om harte te verander en lewe uit die dood te bewerk. Dit was die draaipunt waarvoor hy hom ten diepste beywer het toe hy enkele minute voor sy dood vreesloos verklaar het: “Christ is Lord, death is defeated.”

In die tweede eeu ná Christus het die kerkvader, Tertullianus, die volgende belangrike opmerking gemaak: “Die bloed van die martelare is die saad van die kerk.” Die duisternis sal nie die lig van die evangelie uitdoof nie; die poorte van die doderyk sal dit nie oorweldig nie. Mag sy onverskrokke gees in duisende kinders van die Here voortleef. Mag sy saad ook bloedsaad wees wat die konserwatiewe tradisie, soos gegrond in die evangelie en gebou op die hoeksteen van Christus en die fondamente van die apostels, soos ’n vloedgolf oor die wêreld stuur. Mag sy boodskap van vryheid, wat ten diepste in Christus gegrond is, die mure van Jerigo laat verbrokkel. Mag dit iets in ons wakker maak wat ons met dieselfde moed laat opstaan om die stryd vir die koninkryk voort te sit. Dit is immers ’n boodskap wat nie deur ’n kruis of ’n koeël gestop kan word nie!